The Blessed and the Burdened: On Privilege, Inequality, and the Myth of Merit

It is truly a blessing to be well born.

This simple truth — as obvious as it is uncomfortable — sits at the heart of any honest reckoning with inequality. We do not choose our parents, our birthplace, our race, our health, or our first language. Yet from these initial facts — these accidents of birth — entire lives unfold, often along predetermined lines.

In the popular imagination, especially in the United States, success is understood to result from merit: talent, effort, discipline, and perseverance. But this narrative, long upheld as the backbone of the “American Dream,” rests on a selective forgetting. In reality, systems have always been structured to ensure that some succeed and others serve.

Historical Design: Inequality as Infrastructure

From ancient civilizations to modern democracies, societies have depended on structured inequality to function. In classical Athens, the glory of democracy was built on the backs of enslaved laborers who enabled a small male elite to participate in political life. In Rome, the aristocracy governed and feasted while conquered peoples farmed and fought. Feudal Europe institutionalized hierarchy through hereditary nobility, serfdom, and the divine right of kings. There was no pretense of equality; status was static, and work — especially hard labor — was the province of the low-born.

The plantation economies of the American South and the Caribbean offer one of the clearest modern examples of prosperity derived from violent inequality. The cotton and sugar industries fueled global trade, powered industrial expansion, and enriched entire nations — all on the backs of enslaved Africans whose humanity was denied to protect the wealth of the few.

Even after slavery, the logic of hierarchy remained. Jim Crow laws, redlining, and segregated schools ensured that Black Americans were kept at the margins, their access to opportunity systematically restricted. Similar patterns played out with Indigenous communities, immigrant laborers, and women — all of whom were needed, but not empowered.

In short, inequality is not a recent accident. It is a scaffold — a structure built deliberately to sustain a system where certain people reap the benefits of others’ subjugation.

Credentialism and the Education Myth

In our time, education is touted as the great equalizer. Horace Mann’s 19th-century vision of public schooling as a “balance wheel of the social machinery” still echoes through political rhetoric. But the reality is more complex — and more cynical.

In modern capitalist democracies, education is not simply about cultivating minds. It has become a mechanism for sorting people into tiers of economic utility. Access to elite schools — and thus to elite jobs — is strongly correlated not with intelligence or passion, but with wealth, legacy admissions, and geography.

Even programs intended to level the playing field often fall short. For example, the GI Bill, passed in the U.S. after World War II, helped millions of veterans attend college and buy homes — but in practice, many Black veterans were denied its benefits by racist banks, colleges, and housing policies. Educational opportunity became yet another engine of racial wealth disparity.

In recent years, the rise of standardized testing, college rankings, and admissions scandals have further exposed the illusion of meritocracy. The 2019 “Varsity Blues” scandal revealed that even in an era obsessed with academic performance, wealthy families could simply buy their children’s way into top universities.

And now, with AI tools like ChatGPT, students can bypass many traditional learning processes altogether. The system still requires the credential — the degree — but the intellectual labor is increasingly automated. What remains is the appearance of education without the substance, exposing how fragile the connection between schooling and wisdom has always been.

The Economic Necessity of Inequality

Behind all of this lies a brutal economic reality: for the economy to function, it must ensure that essential but undesirable jobs get done. Society needs janitors, warehouse workers, elder-care aides, dishwashers, delivery drivers. These roles are indispensable — yet often underpaid and stigmatized.

To fill them, the system requires that not everyone rise. There must be enough people desperate enough to take what’s available. Thus, poverty persists not because we cannot eradicate it, but because we have no intention of redesigning the machine.

This isn’t a conspiracy. It’s an evolved, self-sustaining arrangement. Educational gatekeeping, housing segregation, healthcare disparities, and wage suppression all work in tandem to maintain a vast, precarious labor force whose toil enables the comforts of others.

The Moral Reckoning: What Do the Fortunate Owe?

So where does that leave those of us who were born into relative comfort? Into stable homes, functioning schools, access to health care, or supportive families? It leaves us with a choice — and a responsibility.

We can pretend our success is purely earned, that we are smarter, more disciplined, more deserving than others. Or we can confront the fact that our blessings were built upon invisible scaffolding: the sacrifices of workers, the blind spots of policy, the silences of history.

To be well born is not a crime. But to benefit from injustice without acknowledging it — or worse, to deny it — is.

Our duty, then, is not guilt, but gratitude and justice. Gratitude that humbles, and justice that acts. This might mean advocating for fairer wages, more equitable schools, universal healthcare, or immigration reform. It might mean simply listening to those who live on the margins and refusing to believe the convenient myths that keep them there.

Conclusion: The Shape of a Just Society

A truly just society would not require permanent subordination. It would not ask the many to suffer so the few can thrive. It would organize labor, education, and technology around human dignity — not just economic survival.

That world does not yet exist. But if it ever does, it will begin with an act of recognition:

That the ground we stand on was built by the hands of others.

That being well born is not the end of the story, but the beginning of a moral journey.

And that we owe the future not only our talents — but our conscience.